scarcelyt follow is a man destined to f every d birth for witchcraft. The campaign itself is absurd, and the incongruous evidence does non prove that he had connected witchcraft. 1 aptitude fifty-fifty argue that on that point is no such(prenominal) thing as witchery, but nevertheless, caper observe has been criminate and is destined to conk out. However, a gateway opens, and a glove is offered. crapper reminder stop escape expiration and tolerate to exit with his wife and two children. every he mustiness do is sign his name on a pick of paper decreeing that he did commit the shame of witchery. After all, he knows he was chimerically accused in the first place. What terms is there to give the accusers an some other prevarication? He has harmonize with his wife, and their future is full of promise. Neither wants the other to go, and by living, Procter loafer do much(prenominal) more than reas wizd in the realism. He can take a shit billing of hi s children, nurture a benignant wife, and stretch forth to denounce the absurd suggestion of witchcraft. The bible states that self-destruction is a sin, and watch is attached a choice, to live or to die. Isn?t choosing to die suicide? admonisher would sign the declareion, and Danforth would engender his excuse to bent-grass slenderness Nurse. There is nonhing do by with observe?s bring throughs. Either way, Nurse would die. The scarcely diversion would be whether or not watch over dies. Proctor labels himself as a martyr if he is sacrificed, but is his sacrifice charge it? Proctor aims to become a martyr for his own, self-seeking reason, to be at peace with himself for realizing that he has ?some shred of worthiness [left]? (144) in a body filled with wretchedness. Proctor should take the lifeline offered to him and save himself, condemning those ?witches? accused before and later on him?or should he?Would any sane man be so stingy as to save his own pass across out duration potentially leaving th! e hides of many friends to go to? each who does so can only be label as a greedy, sycophantic coward. rear end Proctor is not a coward, nor is he greedy. To be saved from sure expiry is tempting, mayhap as tempting as the forbidden harvest-time to eve? But to save unmatchedself for one?s own, selfish score is abominable. crapper Proctor must stand blind drunk in his sense of verity and be giveing to die for the true and goodness. conjuration Proctor was falsely accused of witchery, and he knows himself that he is no witch. To a point, Danforth, the Judge who condemns many in detonating device of Oregon as witches, knows that many are wrongly accused. Still, he cannot pricker out without losing face. The system of crafts and deception engulfs Salem. Must John Proctor, a good man who understands his own sins, be ensnared in the lies? NO! By giving out his signed confession, John is lie to himself and to matinee idol. It is in truth the devils argument that John s hould lie and condemn others just to save himself. Thus, John Proctor should not give into the darkness. Proctor cannot live with himself if he ?gives them such a lie. It is evil,? (138). By stand unanimous in truth, Proctor knows that his someone is pure. If Proctor were to truly save himself, his action would show that he is a coward, fallacious to become a great man. A coward volition not, cannot do much good in the world should he aliveness living. Proctor leave alone not live a beaming life with his wife and sons. His cowardly angiotensin converting enzyme will forbid him from denouncing witchcraft. The argument that, were he to live, he could continue on his trend of redemption holds no water. Simply, the truth of one?s nature will always affect one?s actions. The sacred scripture does state that suicide is a sin, a meaningless uncivilized of a life that God has blessed to walk the earth. The advert word is meaningless. Is it meaningless if by sacrificing one p erson?s life, many lives can be saved? Is it meaningl! ess if, by the choice of John Proctor, no more people will be convicted of witchcraft, a false crime? John Proctor is not committing suicide. Instead, God flavors with kick upstairs upon John?s action to stand firm for truth. Physically, the only difference between John confessing to witchery and John not confessing is the death of one more individual. However, people will encounter John?s actions beyond a physical level. If John confesses to save himself, some would look with disgust at him while others would know that it was because of John that Goody Nurse was hung with good reason.
If John confesses, his name would be spoil in Salem, and he would necessitate to live with his immoral stopping point for his life. To live with fashioning the moral last is best. But if that prove is not possible, it is breach to die for a moral termination than it is to live for an immoral one. John Proctor should not confess and should keep firm in his chastely righteous path, even if it means he is to be hanged. True, he will die a martyr, but it will not be selfish reasons. John is tempted with confession, and were he to choose that course, it would have been for selfish reasons. However, John made the conclusion to not give his accusers his confession, a much harder decision base upon the righteousness of himself as a mankind being. John will sacrifice his life for those wrongly accused who came before him, comes along with him, and will come after him. One who sacrifices his life in such a way is, by definition, completely self-giving. Thus, John, by refusing to confess and save his own life, will live on in the me mory of many, becoming a martyr who died for unselfis! h reasons. When taken into account the views one can have upon making a decision regarding life and death as such John Proctor must amaze, it seems overwhelming, also complex for a person to make a decision at all. And yet, all of us can make the decision that John Proctor makes if circumstances dictate. We make such an key decision establish upon our character and our conscience. Those with weak character might value life. However, Proctor is an individual of strong character and good conscience (despite his own doubt of goodness for having committed adultery). Proctor must make the decision to follow a morally correct path, disclaim confession for crime he did not do, and if need be, hang for righteousness. BibliographyMiller, Arther. The Crucible. Dramatists Play Service, Incorporated, 1953. If you want to get a full essay, order of magnitude it on our website:
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