The Meaning of Heritage Angered by what she views as a narration of oppression in her family, Dee has constructed a cutting contagious pattern for herself and rejected her real inheritance. She fails to see the family legacy of her give name and takes on a new name, Wangero, which she believes more accurately represents her African heritage. However, the new name, like the African clothes and jewelry she wears to make a statement, is meaningless. She has little true(a) understanding of Africa, so what she considers her true heritage is actually empty and false. Furthermore, Dee views her real heritage as dead, something of the past, or else than as a living, ongoing creation. She desires the carved dasher and family quilts, but she sees them as artifacts of a lost time, suitable for demonstration but non for actual, practical use. She has set herself outside her proclaim history, rejecting her real heritage in favor of a constructed one. ma and Dee have precise d ifferent ideas about what heritage is, and for Mama, the family objects ar infused with the presence of the lot who make and used them. The family heirlooms are the true tokens of Dees individuality and origins, but Dee knows little about the past.
She misstates the indwelling facts about how the quilts were made and what fabrics were used to make them, even though she pret supplants to be late connected to this folk tradition. Her desire to return the quilts, in a museumlike exhibit, suggests that she feels reverence for them but that to her they are essentially foreign, impersonal objects. Mama understands th at Maggie, not Dee, should have the quilts, ! because Maggie will treasure them by exploitation them in the way they were intended to be used. When Dee contends at the end of the story that Mama and Maggie do not understand their heritage, baby buggy intends the remark to be ironical: clearly, it is Dee herself who does not understand her heritage.If you requisite to get a intact essay, order it on our website: BestEssayCheap.com
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